of disconnected essays, really possess a strong bond of continuity. Running through the whole, implied, where not actually expressed, will be found an insistence on the principle which, in a former work, I ventured to call folk-memory. This folk-memory--unconsciously, for the most part, but sometimes with open ceremony--keeps alive those popular beliefs and practices which are individually called survivals. With some of these legacies from the past the present volume deals. To a large extent the studies are connected with the church and churchyard. The sections which treat of pagan sites, orientation, and burial customs, embody the results of observations relating to some hundreds of buildings in all parts of England and Wales. The chapters on “The Folk-Lore of the Cardinal Points” and “The Labour’d Ox” partially, at least, break virgin soil. In “The Churchyard Yew” are set down inferences drawn from many years of investigation, the literary side of which has been rendered difficult by the existence, in various modern works, of unfounded statements and hypothetical references. The remainder of the book treats of somewhat more familiar themes, though it is hoped that fresh outlooks are suggested. Since some of the matters here brought forward have been, and indeed still are, provocative of keen, and even heated controversy, to anticipate agreement with all the conclusions would be sheer folly. Nevertheless, it may be claimed that the facts collected have been carefully sifted, the references conscientiously verified, and the opposing theories honestly presented. To the multitude of friends who have rendered true service either by supplying information or in preparing the illustrations, most grateful thanks are expressed. Acknowledgements of all such help are recorded in due place, but special recognition must be made of the expert assistance of Mr Sydney Harrowing, who has borne the chief burden in illustrating the volume. To Miss Nora Mansell thanks are tendered for the drawing of Gumfreston church (Fig. 26). Fig. 93 is copied from a sketch prepared by Mr C. G. Carter, of Louth. Messrs Frank Cowley and F. J. Bennett, F.G.S., have kindly permitted the reproduction of an original painting (Fig. 87). Mr Worthington G. Smith, F.L.S., has courteously allowed Figs. 59 and 60 to be taken from _Man, the Primeval Savage_; Fig. 80 is copied by the consent of Professor R. S. Lull; and Figs. 4, 22 and 88 appear by the kindness of Mr David Sydenham, the Rev. Percival Saben, M.A., and the British Archaeological Association respectively. Dr W. Heneage Legge and Messrs G. Allen and Sons have granted the use of the block for Fig. 92, while Figs. 84 and 85 were photographed from a horseshoe lent by the Rev. Hastings M. Neville, B.A., of Ford, Northumberland. Many of the photographs were taken by Mr Edward Yates, who allowed free choice to be made from his large collection, but the following ladies and gentlemen have also assisted: Mr O. F. Bailey, Mr Alexander Barbour, Mr J. G. V. Dawson, Mr E. W. Filkins, Miss Truda Hutchinson, Mrs W. Johnson, Mr A. L. Leach, F.G.S., Mr Douglas Leighton, Mr P. McIntyre, F.G.S., Mr Llewellyn Treacher, F.G.S., Mr W. C. Walker, Mr E. C. Youens, Mr G. W. Young, F.G.S., F.Z.S., and Mr W. Plomer Young. Permission to use photographs has also been granted by Mr James Cheetham of Lewes, Messrs Thos. B. Latchmore and Son, Hitchin, Mr W. Wiseman, Corfe Castle, the _Grimsby Telegraph_ Company, and the Watford Engraving Company. W. J. _January, 1912_ CONTENTS PAGE I. CHURCHES ON PAGAN SITES 1 II. CHURCHES ON PAGAN SITES (_continued_) 51 III. THE SECULAR USES OF THE CHURCH FABRIC 101 IV. THE...